Saturday, 11 March 2017

POWER AND AUTHORITY St. Luke 4 verse 36


INTRODUCTION

Well people it is that most exciting time of the month, the time that you have all been waiting for the monthly blog post of the “I AM GOD”.

However, before we proceed any further, I need to give a word of caution about that Ephesians 1 verses 15 – 23 prayer especially verse 17 all that jazz about ‘the Spirit of Wisdom and revelation and eyes being opened etc. Shared in last month’s blog post.  First, let me bring to your attention something that Joseph said to pharaoh in Genesis 41 verse 32 – ‘The dream was doubled because the thing was established by God…’ In like manner, a version of the Ephesians 1 prayer is also repeated in Colossians 1 verse 9-23.  As Joseph said the thing is established.  If we agree to invite the Holy spirit in our midst he will come. Ooo la la, the question is what will be our reaction to His presence?  Will we allow Him to have His way? or will we want to continue our Agenda?  When He turns up He changes things. I have found two basic reactions in these scenarios:

·         Persons are not sensitive to the move of the Holy Spirit.  They are sticking to their agenda irrespective.

·         In other environments, you will hear words such as arrogance and ‘big words’ being bandied about. As the late Dr. Myles Munroe, would say ‘It is not arrogance it is confidence.’  Pastor Paul Enenche puts it this way ‘Your invironment is affecting the environment.’

In these circumstances, I would say take Jesus’ advise to His disciples the people reject you, dust your feet off and move along.  Especially, if you are like Raphleta and God is reminding you daily that you are redeeming time and you don’t any to waste.

Let me leave you with a little anecdote.  I was in this prayer meeting one Saturday morning. As usual I was not a part of anybody’s group (follow the prophets of old, people had to go looking for them, when God turned up for Isaiah read what he said in Isaiah 6).  I detected that a lot of gossiping was going on in the body. To say that I was nonsensical would have been an understatement.  I just went straight for the jugular. After going through the first part of the prayer (hallowed be Your name etc.). ‘I said Father in the name of Jesus cut off the Pastor’s wife from itchy ears.’ I was not very diplomatic in those days.

You know I became persona non-grata faster than the Cuban Ambassador under the Seaga administration of the eighties.  The corollary to that would be the Muslim Ambassadors under the Trump administration, personas non-grata.  The Bible said Jesus learnt obedience by the things He suffered, I have learnt my lesson.

Let us get to the matter at hand! It is the twelfth (12) month of blogging.  It seems like yesterday night I took up a book read it and started.  It has been challenging but fun, I have learnt some new skills along the way and still have a far way to go.  It is a continuum once you are alive you will continue to learn when you stop learning you are ready to die.

I can’t forget those nights when I was at the Library typing, and I would type for thirty (30) minutes and be so caught up in what I was doing only to realize that I have lost thirty (30) minutes worth of typing when the computer automatically rebooted,. I can’t count the number of times this has happened to me. That was before Blogger automatically saved as you type.

How can I forget the month of May when I typed everything, pressed a button and voilà seven (7) hours of typing just disappeared.  The Librarians must be glad they are not seeing me very often these days they had to be escorting me out of the Library.  I am leaving they are shutting the door or they are opening the door to let me out.  Dr. Cindy Trimm would say “Compete against yourself and win.”  The future is very glorious and very bright.


APPRECIATION

I would also like to thank some men of God who have made this blog as interesting as it is and who have changed my life in one way or another.

·         Pastor E. A. Adeboye from over there at Redeemed Christian Church of God in Nigeria HOLINESS – The Master Key of Master Keys

·         Dr. Myles Munroe (Deceased) – Bahamas Faith Ministries International – PURPOSE/KINGDOM CITIZENSHIP/IDENTITY/VISION – Purpose the original intent for which a thing is made.

·         Dr. Mensa Otabil – International Central Gospel Church in Ghana – IDENTITY/PROPHETIC PRAYING – It is not about the oil and handkerchief it is about understanding the season you are in. The inheritance of Judah. Understandeth thou what thou readest?

·         Pastor Kenneth Copeland – Kenneth Copeland Ministries – THE BLESSING OF THE LORD/LAWS OF PROSPERITY – Laws of Prosperity I think is my signature blog to date because, people were shock at the information contained therein and the presentation.

For all those who I have drawn on their resources the Lord will bless you and I pray you will all grow from strength to strength.  As I grow in grace I will be calling on you in the future.


THE NUMBER 12

The number 12 is the number of government.  Twelve (12) can be found in one hundred and eighty-seven (187) places in God’s word. Revelation alone has twenty-two (22) occurrences of the number. The meaning of twelve (12) which is considered a perfect number, is that it symbolizes God’s power and authority, as well as serving as a perfect governmental foundation. For example, Jacob (Israel) had twelve (12) sons, each of which represented a tribe begun by a prince, for twelve (12) princes total.  Ishmael also had twelve (12) princes.

Christ called and chose twelve (12) men to bear witness to what he did and to spread the good news of the gospel to the entire world.

There were one hundred and twenty (120) people in the upper room on the day of Pentecost Acts 1 verse 15.

Christ’s bride in Revelation 12, the Church wears a crown containing twelve (12) stars.

The New Jerusalem, which is made in heaven and brought to the Earth by God himself, contains twelve (12) gates made of pearl which are each manned by an angel. The twelfth blog is on Power and Authority by divine appointment.


REFLECTIONS

As per usual, I like to give you an insight into why I choose my topics.  I was listening to a man of God who mentioned the subject.  He was not teaching on the topic but stated that all believers in order, to live a victorious Christian life needs to know the difference between Power and Authority.  Then he used those two (2) Greek words dunamis and exousia suffice it to say I concurred with the gentleman and decided to revise my knowledge. 

Here is the reason why?

In the early Charismatic Movement, there were some basic doctrinal teaching. You were exposed to certain Greek words such as charismata meaning gifts.  Hence, the word charismatic because of the emphasis on the gifts of the Holy Spirit.  Then there was pneuma – breath the word used for God breathing on Adam.  The three (3) different types of love agape, eros and fileo (in fact I am going to do a blog on this topic just to keep focus.  In addition, I had my list with the different names for God walked around with it for years.  I had sixteen (16) different names on my list; Jehovah Shammah, Nissi, Rohi, Elohim, El Shaddai etc. Dr. Cindy Trimm added a new one in recent times Jehovah Gibbor.  So, you thought because it rolled off my tongue so easily it is just overnight.  Sorry people I was confessing these scriptures while I was speaking to myself in the mirror for years. Still do. As King David said to Solomon you will find Him if you seek Him with all your heart. Then of course, we had dunamis and exousia, power and authority. As per usual it does not seem to be a very popular topic.  I am saying if the foundations be destroyed what will the
righteous do. Before we go any further let us listen to this clip by the late Dr. Myles Munroe on the subject..


CRITICAL DEFINITIONS

I am going to be detailed in these definitions because I want to emphasize the all-encompassing nature of the words. We are into the big times as I have said in a previous blog I am not yet steeped into Hebrew and Greek but, for these words I have to make an exception.  There are too many cowboys and lone rangers. The church has become the wild, wild church. We need to return to order.

Power – The Greek word for power in the Bible is dunamis (doo’na-mis) and is used one hundred and twenty (120) times in the New Testament.  The word refers to strength, power or ability.  It is the root word of our English words dynamite, dynamo and dynamic.

Strong’s #1411 dunamis – (doo’na-mis)

From 1410- force (literally or figuratively), specially, miraculous power (visually by implication, a miracle itself), ability, abundance, meaning might (-ily, -y, deed), (worker of) miracle (-s), power, strength, violence, mighty (wonderful) work

We will look at the meaning in the Thayer’s Greek Lexicon:

1.      Strength, power, ability

1a. Inherent power, power residing in a thing by virtue of its nature, or which a person exerts and puts forth

1b. Power for performing miracles

1c. Moral power and excellence of soul

1d. The power and influence which belong to riches and wealth

1e. Power and resources arising from numbers

1f.  Power consisting in or resting upon armies, forces, hosts


Authority- Exousia used one hundred and four (104) times in the New Testament.

Authority is the Greek word exousia. It is especially used in terms of moral influence. Exousia can also be thought of in terms of jurisdiction or dominion over a certain realm, right, privilege or ability.

Strong’s #1849 – Exousia (ex-oo-see’-ah)

From 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery /concretely, magistrate, superhuman, potentate, token of control, delegated influence: -authority, jurisdiction, liberty, power, right, strength.

Exousia in the Thayer’s Greek Lexicon

1.      Power of choice, liberty of doing as one pleases

1a. Leave or permission

2.      Physical or mental problem

2a. The ability or strength with which one is endued, which he either possesses or exercises

3.      The power of authority (influence) and of night (privilege)

4.      The power of rule or government (the power of him whose will must be submitted to by others or obeyed

4a. universally

4a1 authority over mankind

4b. specifically

4b1 the power of judicial decisions

4b2 of authority to manage domestic affairs

4c. metonymically

4c1 a thing subject to authority or rule

4c2 one who possesses authority

4c2a a ruler, a human magistrate

4c2b the leading and more powerful among created beings superior to man, spiritual potentates

4d. A sign of the husband’s authority over his wife

4d1 the veil with which propriety required a woman to cover herself

4e  the sign of regal authority, a crown.  

We will look at another video on power and authority.


EXPLANATION OF POWER AND AUTHORITY

The biblical description of power relates primarily to God and man. Power is an inherent characteristic of God ( Rom 1:20 ). It is the result of his nature. 

The power of God is seen in his creation ( Psalm 19 ; 150:1 ; Jeremiah 10:12 ).

God’s inexplicable power is the only explanation for the virgin birth of Jesus ( Luke 1:35 ). 

Power is always a derived characteristic for man, who receive power from God ( Deuteronomy 8:18 ; Isaiah 40:29 ; Micah 3:8 ; Matthew 22:29 ; 1 Cor 2:4 ; Ephesians 3:7 ), from political position ( Esther 1:3 ; Luke 20:20 ), from armies ( 1 Chronicles 20:1 ), and from other structures that provide advantage over others.

 When humans perceive that their power is intrinsic to themselves, they are self-deceived ( Lev 26:19 ; Deuteronomy 8:17-18 ; Hosea 2:7-9 ; John 19:10-11 ).

Jesus as the God-Man demonstrated both the intrinsic and derived aspects of power.

Jesus proclaimed His power and authority derived from the Father ( John 5:27 ; 17:2 ; 5:16-23 ). Jesus demonstrated that his power was derived from his authority as the Son of Man and that the two were an inseparable testimony to his divine nature ( Matt 9:6-7 ; Luke 4:36 ; 9:1 ).

Power in the New Testament is used to describe the unseen world. The angelic realm is described as "powers" or "authorities" ( Romans 8:38 ; Ephesians 3:10 ; 6:12 ; Col 1:16 ; Colossians 2:10 Colossians 2:16 ).

Jesus exercised power over the unseen world through his exorcism of demons ( Mark 6:7; Luke 9:1 ).

The Apostle Paul speaks to the living of the Christian life as an empowerment from God. The believer's union with Christ delivers him or her from the power of sin (cf. Rom. 6-8) and introduces him or her to the "power of Christ's resurrection" ( Philippians 3:10 ).

Salvation and holy living provide the Christian with a spirit of power for witness (2 Timothy 1:7-8 ).

The Apostle Paul's view of the gospel itself is imaged as power ( Romans 1:16 ).

 "Power" in Romans 1:16 renders the Greek word dunamis [duvnami"]. It is often noted that the gospel is the "dynamite of God" because the English word "dynamite" is derived from dunamis [duvnami"]. Such an observation, however, is not a valid use of etymology. Dynamite was not in existence during the Apostle Paul's time. He had no such image in his mind. For the Apostle Paul, the gospel dunamis [duvnami"] was the dynamic of God's power conveyed through God's message. When presented to the world, the gospel dynamically works salvation in those who believe. The Apostle Paul develops the motif of divine power as the key to Christian living by noting that unless the believer is empowered, it is impossible to please God (Rom. 6-8; 1 Cor 15:56-57 ).

The Apostle Peter also utilizes the concept of power to image the Christian life as an empowerment from God. Second Peter 1:3 states that "His divine power has given us everything we need for life and godliness." The context views this power as channeled through knowledge and virtue. The apostle Peter does not view this power as passive, but as the foundation and motivation to pursue a circle of virtues ( 1:5-9 ) that produce and evidence productive Christian living.

The concept of authority seldom appears in the Old Testament. It is used predominantly in the New Testament, where the word exousia [ejxousiva] functions in at least four ways.

First, authority is the freedom to decide or a right to act without hindrance. He sits in the heavens and does as He pleases Psalm 115 verse 3.  All such authority begins with God, for there is no authority except from God ( Romans 13:1 ). God has the right to mold the clay as he wishes ( Romans  9:21 ) and to set times and dates ( Acts 1:7 ).

God gave the Apostle Paul the right to preach the gospel ( 1 Co 9:18 ).

Believers have the right to become children of God ( John 1:12 ), and they have freedom with respect to the law ( 1 Co 8:9 ).

While authority is valueless without the power to make it effective, we can make a fine distinction between the two concepts. This first understanding of authority, then, is distinct from power and refers primarily to a prerogative.

Second, the concept of authority refers to the power, ability, or capability to complete an action. Jesus was given the authority to forgive sins ( Matthew 9:6-8 ) and to drive out spirits ( Mark 6:7 ). Jesus gave seventy-two disciples the authority to trample on snakes and scorpions ( Luke 10:19 ). Simon sought power to grant the Holy Spirit ( Acts 8:19 ).

Satan has authority to function within the parameters established by God ( Acts 26:18 ).

Third, the word "authority" is used with reference to delegated authority in the form of a warrant, license, or authorization to perform.

Jesus was asked by whose authorization he taught ( Matthew 21:23 ).

He was granted authority for his ministry from God the Father ( John 10:18 ).

Saul was sent to Damascus to persecute Christians by warrant of the priests ( Acts 26:12 ).

 God gave the apostles license to build up the church ( 2 Corinthians 10:8 ).

Fourth, by a natural extension of meaning, exousia [ejxousiva] sometimes denotes the sphere in which authority is exercised. God has established spheres of authority in the world, such as civil government.

Jesus was handed over to the official power of the governor ( Luke 20:20 ).

When Pilate learned that Jesus was under Herod's jurisdiction or authority, the governor sent him to Herod ( Luke 23:7 ).

Rulers and kings have their spheres of influence ( Romans 13:1 ), as does Satan ( Colossians 1:13 ), but Christ has been placed above all realms of authority ( Ephesians 1:21 ).

More often exousia [ejxousiva] refers to the power employed by rulers or others in high positions by virtue of their office, such as civil magistrates ( Titus 3:1 ). This use of authority indicates a social relation between at least two individuals where one is the ruler. The subordinate in the relationship accepts the ruler's orders, not by external constraint but out of the conviction that the ruler is entitled to give orders and that it is the duty of the subject to obey and recognize the authenticity of the ruler's position and orders.

From a theological perspective the fourth use of authority is most significant. The question of authority is a fundamental issue facing every person, especially the believer. Its significance cannot be overestimated. Every person has an authority in life that he or she submits to as a subordinate, not by constraint but by conviction. Furthermore, God has created human beings to live under his authority. When they choose to live under a different rule, that of self or an idol, they sin. This is, in a simple summary, the teaching of Genesis 1-3. That portion of Scripture illustrates the human tendency, moved by pride, to seek independence from external authority and to establish self as the final authority in life.

The testimony of Scripture is that God has established three fundamental spheres of authority within which he delegates authority to individuals. These spheres are civil government, the home, and the church. The believer is obliged to obey those holding authority in those realms. Citizens are to submit to the governing authorities ( 1 Peter 2:13-14 ).

Children are to obey parents ( Ephesians 6:1-2 ). Believers were to honor spiritual authorities such as apostles who demanded compliance on the basis of their commission from the Lord. There are exceptions. When a person in authority violates the trust granted by God, the source of all authority, the subordinate is free, indeed mandated, "to obey God rather than man" ( Acts 5:29 ). The apostle Peter provides the clearest example of what is called civil disobedience. In his epistle he encourages disciples of Christ to submit to governing authorities ( 1 Peter 2:13 ). In the book of Acts, however, when the governing authorities commanded Peter to cease preaching, he disobeyed ( Acts 5:29 ).

The issue facing contemporary Christians is how God exercises his authority in the spiritual realm, that is, the church. In the Old Testament, the answer was clear. God exercised his authority through prophets, priests, and kings. At the time of Christ, the disciples submitted to the lordship of God the Father through obedience to Jesus. Christ, then, delegated authority to the apostles, who directed the affairs of the primitive church. When Christ comes again, he will reign from a new throne in the new city.

 Evangelical theology appeals to the authority of Scripture because it views the Bible as the written Word of God, pointing beyond itself to the absolute authority, the living and transcendent Word of God. God exercises authority over the church through the Scriptures, which impart authoritative truth. The Bible issues definitive directives. It offers an authoritative norm by which all doctrine and principles must be shaped for both individual believers and the church. The Bible is a record and explanation of divine revelation that is both complete (sufficient) and comprehensible (perspicuous); meaning, it contains all that the church needs to know in this world for its guidance in the way of salvation and service.

CONCLUSION

In concluding, it is clear that, the gifts and callings of God are without repentance Romans 11 verse 29 but one wonders what could lead to a scenario like that expounded in St. Matthew 7 verses 21 -  23.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

The entire chapter speaks to relationship.  Takes us back to the fact that we should keep The Sermon on the Mount very close to our heart.  In fact, we should do a ‘Sermon on the Mount ‘check at least once per month.  St. Matthew 7 concluded with the people being astonished by Jesus’ doctrine for He taught with authority not like the religious fellows of the days.

Of course, the Centurion was another person who understood this authority, he just told Jesus send the word and his servant would be healed St. Matthew 8 verse 8. Satan is a legalist and this is clearly shown in the story of the seven (7) sons of Sceva in the book of Acts 19 verse 13 – 15.  Jesus and Paul are hooked up but who are you hooked up to?

Seek after power but seek to exercise that power with the right authority.  Before you seek the gifts get to know the GIVER of the gifts.  God is after relationships…

Once again, this is me Lillene’s baby girl coming to you from up here in the true north.

À bientôt!



2 comments:

  1. C'est bonn!! Seek authority and power will come!!

    ReplyDelete
  2. I have to keep returning to this post fundamental knowledge that is extremely important.

    ReplyDelete